from Marquette Monthly December, 2011
Jogging down the stairs at Heathrow Airport to the underground train running to London, I carry in my overnight luggage a small container of wild rice, formal letters from the Keweenaw Bay Indian Community, and a document signed by a hundred faith leaders. My twenty-eight-year-old traveling companion, a local organic farmer, writer and activist, carries in his duffle bag—along with a newly purchased bargain-basement suit—a bottle of homemade maple syrup and seven packets of background information on a controversial proposed sulfide mining project near our homes in Northern Michigan.
It’s April 2008 and we travel with support from a number of Michigan-based nonprofit groups, arriving in England a couple of days early for the annual general meeting of one of the world’s largest multinational mining corporations. For twenty years Rio Tinto has been listed as a top choice for investors on the London Stock Exchange. The company also has been documented as being responsible for some of the worst environmental and human rights violations that exist in the modern mining industry. We’re here because they’ll soon be coming, dependent on final government permits, to our neighborhood.
In the contentious battle unfolding around a proposed sulfide mine in Michigan’s Upper Peninsula, the particular focus of intense opinion depends, of course, on whom you’re listening to. Most of the pro and con arguments are based in science and economics. Lost in most public debate is any reference to the moral implications of this heated public controversy.
